Andrés Bonifacio’s Philosophy of Dignity, Love and Liberation
By Alan S. Cajes[1]
Abstract
This paper revisits Andrés Bonifacio as a foundational Filipino philosopher whose ideas on dignity, community, and liberation emerge through his poems, manifestos, and revolutionary leadership. It synthesizes eleven core pillars of his thought, beginning with an anthropology that affirms the inherent dignity of Filipinos and a reinterpretation of the broken blood pact as a moral basis for revolution. Bonifacio’s call for pagkamulat (awakening) reveals his belief that genuine education—rooted in truth, memory, and self-respect—is essential to liberation. His poem Pag-ibig sa Tinubuang Lupa elevates patriotic love as the highest virtue, while his views on suffering and sacrifice draw on familiar narrative forms to frame revolution as a redemptive collective act. Bonifacio articulates an ethics of righteous indignation, asserting that resistance becomes moral when dignity is violated. He presents the nation as a moral community united through magkaisang-loob (shared inner will), grounded in ecological belonging, and strengthened through the liberating power of art and language. Ultimately, Bonifacio imagines the nation as a family—bound by shared history, obligation, and love—offering a cohesive, culturally grounded philosophy of freedom that continues to shape Filipino identity and aspirations.
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